One of the most popular Hindu temples around Delhi, Chhatarpur Temple is located at a distance of 4 kms. from Qutb Minar. Extended over a wide area in serene ambiance, the temple presents a classic example of modern temple architecture that embodies extensive use of marbles. The main Temple is dedicated to goddess Durga, while the devotees can also worship Shiva, Vishnu, Lakshmi or Ganesh in adjoining temples.

During Durga Puja days, this place attracts a large number of devotees, who gather here to offer prayers. It is believed that tying a thread on a tree located in the temple premises will get the desired wishes fulfilled. Round-the-clock discourses and prayers are held which any devotee can participate. It is a big temple complex that represents both the South and North Indian style of architecture.

Durgiana Temple, Amritsar, Punjab

Punjab is a land blessed by saints, an ancient land yielding archaeological treasures, a land of palaces and temples. Situated outside the Lohgarh Gate, Durgiana Temple is built after the design of the Golden Temple and attracts sages and scholars in Hindu scriptures from all over India. A walk away from the Golden temple complex through the narrow passageways brings the visitors to the 16th century Hindu temple of Durgiana.

In its present form the temple echoes of not the traditional Hindu temple architecture, but that of the Golden Temple. It rises in a similar manner from the midst of a tank and has canopies and a central dome. Its foundation stone was laid by one of the greatest reformers and political leaders of resurgent India, Pandit Madan Mohan Malviya. It is a well-known repository of Hindu scriptures.

Also called the Lakshmi Narayan Temple, it is dedicated to goddess Durga and a large part of the temple is also dedicated to Hindu deities Laxmi, The Goddess of wealth and Narayan, The Preserver of Universe. All dignitaries visiting Golden Temple make it a point to visit Durgiana Temple also.

Situated beyond the commercial complex of Nehru Place lies Kalkaji temple dedicated to the Goddess Kalka Devi. Kalkaji mandir is very famous and has numerous devotees thronging it on many religious occasions, throughout the year. Small red flags decorate the temple then, and women outnumber men among the devotees. Folklore is replete with tales of the Kalkaji temple, so much so that one does not know where legend ends and history begins.

This is a very old temple and the oldest part was built up in 1764 A.D. The Kali Temple in Kalkaji boasts of an existence of 3,000 years, although the oldest surviving portion of it dates to 1764-1771 when the Marathas were in power. Looking at the present-day Kalkaji temple one may find it hard to believe that this shrine to Kali is an antique one, where perhaps even the Pandavs and Kauravs had worshiped during the reign of Yudhisthir, whose citadel of Indraprastha had the fabled fairy gates of which bards sang, much like Homer of old, right up to the time of Prithviraj Chauhan.

The temple is situated on a hill and is dedicated to Kali. There is a very distinctive feeling there and the devotees are overwhelmed by light, which stay during the whole night. The power of Ma Kali is ambiguous but powerful. Devotees also try to meditate there and a spectacular tantric aarati is held at about 7 pm. The temple is also quite near to the Bahai Temple, which is just opposite on the other side of a big road.

Chamunda Devi is a Shakti shrine, situated 10 km west of Palampur, on the Baner River. This colorful shrine has a wrathful form of Durga or Chamunda. The idol in the temple is considered so sacred that it is completely hidden beneath a red cloth. Here Lord shiva is present in the form of death, destruction & dead bodies along with Devi Chamunda. In the temple the devotees can see scenes from the Devi Mahatmya, Ramayan and Mahabharata. On either side of the Devi's image is Hanuman and Bhairo.

Devotees offer prayers, worship and give offerings for their ancestors. It is thought to be sacred to take a dip in Ban Ganga and to read and recite the writings of Shat Chandi. In the old days, people used to offer sacrifices also to the deity. The Goddess Chamunda was enshrined as chief Goddess with the title of Rudra in the battle between demon Jalandhra and Lord Shiva which made this place famous as "Rudra Chamunda".

This 600 year old temple is dedicated to Karni Mata, a famous mystic of her times, believed to be an incarnation of goddess Durga. Legend has it, that she foretold the victory of Rao Bika. Here, rats are considered holy, owing to the belief, that the souls of the devotees of the Mata, are resident in these rats and, consequently, they must be looked after. The huge silver gates to the temple, and the marble carvings were donated by Maharaja Ganga Singh.

People from far and wide come to pay religious tribute to shri karni mata. Throughout the year there's an influx of pilgrims. Outside rajasthan, places like Gujrat, Madhya Pradesh, Haryana are areas where mata is greatly respected and loved. During the time of navratri thousands flock to mata's temple on foot. Mata's enigma attracts pilgrims from all over. It is becoming one of the holiest and most faithful places in India.

Mansa devi temple is located in Badi Lambore (Lambore Dham) village at a distance of 8 kilometers from Sadulpur (Rajgarh) on south. Sadulpur-Malsisar-Jhunjhunu road. Mansa Devi is one of the forms of Durga Mata that inspires the devotees to not only perform rituals and puja but also dedicate yourself towards accomplishing holy deals.

Legends
In the earlier days, the idol of Mata was placed in 'Devi ki Vani'. Mata left that place due to the evils and came near the berry tree. She came in the dreams of Seth Surajmalji, the head of Hamirwasiya family and inspired him to build a temple at the place. He came to this place and gave responsibility of constructing the temple to his elder son Shri Onkarmalji and returned to Calcutta. The construction of the temple and an attached verandah completed within an year and the idol of Mataji was placed on April 19, 1975.

The Temple
Today the temple is expanded in a vast complex with 41 rooms, yagnashala, Shri Lamboria Mahadevji temple, Shri Lamboria Balaji temple and a Singhdwar. The temple is equipped with all the necessary items that include generators, pots, quilts, rugs and many others. The temple organizes various religious ceremonies throughout the year. The devotees of Mata are constantly spreading Her divinity among the others.

Location
Lambore Dham (Lambore Bari) is accessible from Delhi/Jaipur by Road or by Rail, the distance in each case being approx. 240 Kms. Nearest Railway Station is Sadulpur (Rajgarh). Lambore Bari is situated 8 Kms south of Rajgarh on Rajgarh-Malsisar-Jhunjhunu road, a 15 minute journey by car, jeep and bus available almost round the clock.

Vaishno Devi is nestled in the mighty Trikuta mountain 61 kilometers north of Jammu at a height of 5,200 feet above the sea level in the state of Jammu and Kashmir, India. The shrine is visited all through the year, but the path is difficult during the winters due to snowfall.

The Legend
As the legend goes, more than 700 years ago Vaishno Devi a devotee of Lord Vishnu, used to pray to Lord Rama and had taken vow of celibacy. Bhairon Nath, a tantric (demon-God) tried to behold Her. Making use of his tantric powers, Bhairon Nath was able to see Her going towards the Trikuta mountains and gave chase. It took Bhairon Nath nine months to locate Her, the reason why the cave is known as Garbh Joon. Mata Vaishno Devi blasted an opening at the other end of the cave with Her Trident when the demon-God located Her.
On arriving at the Holy Cave at Darbar, she assumed the form of Maha Kali and cut off Bhairon Nath's head which was flung up the mountain by the force of the blow and fell at the place where the Bhairon Temple is now located. The boulder at the mouth of the Holy Cave according to the legend is the petrified torso of Bhairon Nath who was granted divine forgiveness by the benevolent Mata in his dying moments.

The Yatra
The Yatra begins at Katra and pilgrims have to cover 13 km. of terrain on foot to reach the Darbar. One kilometer away from Katra, is a place known as Banganga, where Mata quenched her thirst and at 6 km., the holy cave at Adhkawari. After 6 km. of trekking, the yatries reach Adhkawari, the holy cave where Mata meditated for nine months.

Darshan
The journey amidst snow capped mountains and sprawling forests arise from within the holy shrine of Maa Vaishno Devi. There is a common faith among the folk that Goddess-Vaishno sends a 'Call' to her devotees and that once a person receives it, wherever he or she is, marches towards the holy shrine of the great Goddess. A supernatural power seems to draw them through the mountain and they climb up those great heights step by step, chanting 'Prem se bolo, Jai Mata Di'. There are images of three deities - The Mahakali, Maa Saraswati and Maha Lakshmi.

Ambadevi Temple

Location:	Gandhi Square, Amravati
Dedicated To:	Goddess Ambadevi
Major Attractions:	Navratri Festival

Shri Ambadevi Temple is situated in the Amravati city of Maharashtra. The temple is dedicated to Goddess Ambadevi and lies right in the middle of the city. Amba Devi Temple is so ancient that one cannot find even a single mention of it in the old gazetteers. The temple is held in great reverence by Hindus and people from different corners of not only Maharashtra, but the whole of India come to Amravati to pay respects to the Goddess.

One of the major attractions of the temple is the Navratri Festival, when the whole temple gets beautifully decorated. People belonging to, even the neighboring cities flock to the festival during this time, to catch a glimpse of the Goddess. During Navratris, a huge mela (fair) is organized on the grounds of the Ambadevi Temple, in which the devotees participate with full enthusiasm. The nearby hotels provide a solution to the accommodation problem faced by the pilgrims.

Legend
There is a very interesting legend associated with the Amba Devi Temple of Amaravati. It goes that King Bhishmak's daughter Rukmini fell in love with Lord Krishna, after hearing the tales of His courage. However, her brother Rukmiya, fixed her marriage with his friend, King Shishupal of Chedi. It is said that Rukmini was kidnapped by the Lord just a day before her marriage to Shishupal, when she came to visit the Ambadevi Temple.

Orcha, one of the ancient city situated on the bank of Betwa. This place is famous for Raja Ram Temple and various other historical monuments. Orcha was founded in 16th Century by the Bundela Chieftain, Rudra Pratap Singh. The main historical are the Jehangir Mahal, Raj Mahal, Rai Praveen Mahal, Laxmi Narayan Temple and the Chaturbhuj Temple. The various palaces and temples were built by its Bundela rulers in the 16th and 17th centuries retain much of their pristine perfection. Of the succeeding rulers, the most notable was Raja Bir Singh who built the exquisite Jehangir Mahal, a tiered palace crowned with graceful Chhatries.

Chaturbhuj Temple
Chaturbhuj Temple was built upon a massive stone platform and reached by a steep flight of steps, the temple was specially constructed to enshrine the image of Ram which, however, remained in the Ram Raja Temple. Lotus emblems and symbols of religious importance provide the delicate exterior ornamentation.

Ram Raja Mandir
Ram Raja Mandir, a palace-turned-temple has a charming legend attached to it. King Madhukar Shah brought an idol of Lord Rama from Ayodhya to his capital following the dream visitation of God Ram to be installed later in a temple. When the idol proved impossible to move, the king recalled, too late, the deity's edict that the image would remain in the place where it was first installed. It is also the only temple in India where Ram is worshiped as a king.

Laxminarayan Temple
A flagstone path links the Laxminarayan Temple with the Ram Raja Temple. The style here is a mix of fort and temple architecture. The interiors contain the most exquisite of Orcha's Wall Paintings. On the walls and ceilings of three halls, these murals are vibrant compositions and cover a variety of spiritual and secular subjects.

Situated on the banks of the Narmada, Omkareshwar is one of the 12 revered Jyotirlinga shrines of Shiva. It is located at a distance of about 12 miles from Mortakka in Madhya Pradesh. The river Narmada spits into two and forms an island Mandhata or Shivapuri in the center. The shape of the island resembles that of the visual representation of the Omkara sound, Om. There are two temples here, one to Omkareshwar and one to Amareshwar.

Legend has it that the Vindhya mountain prayed to Shiva - Omkareshwara and was blessed here. Legend also has it that upon the request of the Devas, the Shivalinga split into two, one half being Omkareshwara and the other Amaleshwara or Amareshwar. King Mandhatha of the Ishvaku clan is believed to have worshiped Shiva here. The Omkareshawar temple is built in the North Indian style of architecture, with high spires. Devotees consider worship to Panchamuga Ganesha, to be very auspicious.

Sightseeing

• Shri Omkar Mandhata
  The main temple with detailed carving in soap stone stands on a mile long and half mile island.
• Siddhnath Temple
  A frieze of elephants carved on a stone slab is the main draw of this example of early medieval Branmhatic architecture.
• 24 Avataras
  A cluster of Hindu and Jain temples in varied architecture modes.
• Satmatrika Temple
  6 km. A group of 10th century temples.

Once a great chandela capital, Khajuraho is now a quiet village. The town of exotic temples, Khajuraho is one of India's major honeymoon attractions. They are India's unique gift to the world, representing a melody to life,which encompasses all emotions ranging from love, to joy. Life, in every form and mood, has been captured in stone, testifying not only to the craftsman's artistry but also to the extraordinary breadth of vision of the Chandela kings.

What to see
The architecture of the temples are unique, being very different from the temple prototype of their period. The erotic carvings of temples, make it a must-see. Originally there were 85 temples, but many were destroyed by the British. Today, only 22 are in fair condition.

Temples
Khajuraho temple complex site is one the most popular places both foreign and Indian tourists. Temples of Khajuraho hold the attention of a visitor with their sculptural art, which is so exquisite and intricate, that one cannot even dream of cloning it now. The artist's creative instincts have beautifully captured various facets and moods of life in stone. The temples at Khajuraho are divided into three broad groups:

• The Western Group
  It is the largest, compact and centrally located group in Khajuraho, includes some of the most prominent monuments, built by the Chandela rulers. The Lakshmana Temple, the Matangesvara Temple and the Varaha Temple form one complex and the Visvanatha and Nandi temples are not far from this complex.
• The Eastern Group
  It comprises of five detached sub-groups in and around the present village of Khajuraho. The eastern group of monuments, situated in close proximity to the Khajuraho village, includes three Brahmanical temples known as Brahma, Vamana and Javari and three Jain temples, the Ghantai, Adinath and Parsvanath.
• The Southern Group
  It is the most distant one comprising of two main monuments near and across the Khudarnala. The southern group of monuments comprises the Duladeo and the Chaturbhuja temples. The Duladeo is about a kilometre south of the Khajuraho village and half a mile southwest of the Jain group of temples. The Chaturbhuja Temple is a mile further south and is close to the Khajuraho airport.

Dance Festival
Visitors are also drawn to a dance festival, celebrated in March, which attracts some of the best classical dancers in the country - the floodlit temples provide a spectacular backdrop during the event. In a setting where the earthly and the divine create perfect harmony, it is a spectacular event that celebrates the pure magic of the rich classical dance traditions of India.

Location :	Orissa
Significance :	Capital of Orissa
Related Links :	Lingaraja Temple, Muktesvara Temple

The ancient capital of the Kalinga empire, and now the capital of Orissa, Bhubaneswar's history goes back over 2000 years. "Bhubaneshwar" means the "abode of God" or "master of the universe" and it was also, once known as the 'Cathedral of the East', on account of the large number of shrines. At one time, the Bindu Sagar tank was bordered by over 7000 temples. Of these, 500 still survive, all built in the extravagant Oriya style. It is of these temples, that the great poet, Rabindranath Tagore had once said - 'At all places where the eye rests, and also at places where the eye does not rest, the busy chisel of the artist has worked incessantly. The abode of god has been enveloped by a variety of figures depicting the good and the evil, the great as well as the insignificant, the daily occurrences of human life....'

The People
Since primeval days various people have inhabited the land of Orissa. The initial homesteaders of Orissa were primitive hill tribes like Saora or Sabar from the Mahabharata days. Most of the tribal people have been induced by Hindus and have embraced Hindu bearings, customs and ceremonies. Bonda Parajas of Koraput district is the foremost example of these tribes.

These tribes are not at all touched by neoteric edification and thus the tribal traditions have been left flawless through the ages. Each tribal group has its own distinct language, culture, religion and social customs.

Orissa is the state with 3rd highest centering of tribals with almost 62 tribes existing in the city today. The tribal population is located mainly in the Korapur, Phulbani, Sundargarh and Mayurbhanj districts.

The regional language of the city is Oriya belonging to Aryan family of languages and is closely associated to Assamese, Bengali and Maithili.

Culture of Orrisa
Bhubaneswar holds an opulent artistic tradition, which enjoyed reform custom from the temples. Land of adroit artists and craftsmen, still retain their nativity and continuously trying to purge it to suit a changing milieu.

The rich Orissa culture is also depicted in its glowing traditional Odissi Dance. The intricate and elegant hand, feet and facial movements are all the additional charms of the dance. The dance features Jayadev's "Gita Govinda" the 12th century epic that deals with stories representing Krishna's love for Radha expressing both divine and passionate emotions in the dance drama. In olden days the dance was a form of devotion and was performed in the temples as a tribal offering to the Gods.

"Chaitghoda", the traditional dance of fishermen shows rich cultural heritage and is performed by using a dummy horse depicting the battle drama called "Pari ka Nritya".

Other folk and tribal dances include Danda Nata a dance drama showing acrobatic charms in which dancers perform balancing acts on bamboo stilts. Chhah-masked dance is performed during festivals.

Location :	58-Km From Chennai, Tamil Nadu
Also Called:	Mamallapuram, The City Of Bali
Famous:	Centre For Pallava Culture And Arts
Important Festivals Celebrated:	Dance Festival In The Month Of December

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Globally renown for its shore temples, Mahabalipuram was the second capital of the Pallava kings of Kanchipuram. 58 kilometres from Madras on the Bay of Bengal, this tiny sea - side village of Mahabalipuram, is set in a boulder - strewn landscape. Tourists are drawn to this place by its miles of unspoiled beach and rock-cut art. The sculpture, here, is particularly interesting because it shows scenes of day-to- day life, in contrast with the rest of the state of Tamil Nadu, where the carvings generally depict gods and goddesses

Mahabalipuram art can be divided into four categories : open air bas - relief, structured temples, man-made caves and rathas ('chariots' carved from single boulders, to resemble temples or chariots used in temple processions). The famous Arjuna's Penance and the Krishna Mandapa, adorn massive rocks near the centre of the village. The beautiful Shore Temple towers over the waves, behind a protective breakwater. Sixteen man-made caves in different stages of completion are also seen, scattered through the area.

History
The temples of Mamallapuram, built largely during the reigns of Narasimhavarman and his successor Rajasimhavarman, showcase the movement from rock-cut architecture to structural building. The mandapas or pavilions and the rathas or shrines shaped as temple chariots are hewn from the granite rock face, while the famed Shore Temple, erected half a century later, is built from dressed what makes Mamallapuram so culturally resonant are the influences it absorbs and disseminates.

All but one of the rathas from the first phase of Pallava architecture are modelled on the Budhist viharas or monasteries and chaitya halls with several cells arranged around a courtyard. Art historian Percy Brown, in fact, traces the possible roots of the Pallavan Mandapas to the similar rock-cut caves of Ajanta and Ellora. Referring to Narasimhavarman's victory in AD 642 over the Chalukyan king Pulakesin II, Brown says the Pallavan king may have brought the sculptors and artisans back to Kanchi and Mamallapuram as 'spoils of war'.

Temples in Mahabalipuram
There are, or rather were, two low hills in Mahabalipuram, about 400m from the sea. In the larger one, on both sides, there are eleven excavated temples, called Mandapas, two "open air bas reliefs", one of which is unfinished, and a third enclosed one. Out of a big rock standing free nearby there is a "cut out" temple, called a "Ratha". This type is unique to Mahabalipuram.

Out of the other hill, much smaller and standing about 200m to the south, are fashioned five more rathas, and three big sculptures of a Nandi, a Loin and an Elephant. On the top of the bigger hill there is a structural temple, and a little distance the magnificent beginnings of a Vijayanagar Gopura and also survivals of what is believed to be a palace.

• Shore Temple
  Perched on a rocky outcrop, it presides over the shoreline, serving, as Percy Brown puts its, 'a landmark by day and a beacon by night'. Designed to catch the first rays of the rising sun and to illuminate the waters after dark, the temple ended up with an unusual lay-out. As the main shrine faces the sea on the east, the gateway, the fore count and the assembly hall of the Shore Temple all lie behind the sanctum.
  
  Unusual, too, is the fact that the temple has shrine to both Shiva and Vishnu. The main sanctum and one of the two lesser ones on the west are dedicated to Shiva. The enclosing wall has a series of Nandi bulls on it.
  
  Interconnected cisterns around the temple meant that the sea could be let in to transform the temple into a water shrine. But, in recent times, a stone wall as been added to protect the shrine from the rising seas and further erosion.
• Mandapas
  The main hill at Mamallapuram is dotted with pillared halls carved into the rock face. These mandapas, with their graceful columns and intricate figure sculptures bear witness to the artistry of the Pallavan rock cutter. The ten pavilions at Mamallapuram, of which two are unfinished, were designed as shrine, with a sanctum and on outer hall. The shallow porticoes are adorned with exquisite sculptures of gods, goddesses and mythological figures.
  
  The Ganesh mandapa is an active shrine even today, with the idol of the elephant-god being revered by the faithful, fourteen centuries after it was first consecrated.

Location :	75-Km From Chennai, Tamil Nadu
Called:	Religious Capital Of South India
Famous Temples In Kanchipuram :	Kamakshi Amman Temple, Varadaraja Temple, Kailashanathar Temple, Ekambareshwar Temple, Kumara Kottam, Ulahalanda Perumal Temple

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Kanchipuram is known as one of India's Seven Sacred cities. Kanchipuram was, one of India's seven sacred cities. Kanchipuram was the historical capital of the Pallavas. It was under the Pallavas from 6th to 8th century A.D and later became the citadel of Cholas, Vijayanagar Kings, the Muslim and the British. It has been a centre of Tamil learning, cultural and religious background for centuries.

Kanchi is also known centre of the finest silk sarees made in the country. Kanchi has magnificent temples of unique architectural beauty bearing eloquent testimony to its glorious Dravidian heritage. Adi Sankara established his episcopal seat (Kamakotipeetam). Kanchipuram is the birth place of C.N. Annadurai, former Chief Minister of Tamil Nadu affectionately called as "Anna" by the people of Tamil Nadu.

Kanchipuram, the Golden City of a thousand temples, is the capital of the Pallavas, the Cholas and the Rayas of Vijayanagar. During the 6th and 7th centuries, some of the best temples in the city were built by the Pallavas. The city was also a great seat of learning. Sri Sankaracharya, Appar, Siruthonder and the great Budddhist Bhikku lived, and worked here. Today, it is known not only for its temples, but also for its handwoven silk fabrics.

Location
Kanchipuram is one of the most sacred Hindu pilgrimage sites in India and the seat of the Shankaracharya. The temple city of Kanchipuram extends from latitude 12° 50' in the north to longitude 79° 45' in the east. The city is situated around 70 km from Chennai in the south Indian state of Tamil Nadu.

Climate
The climate of Kanchipuram is tropical with an almost uniform temperature throughout the year. During summers, the temperature ranges between 36.6°C and 21.1°C. Winter months are slightly colder and the temperatures remain between 28.7°C and 19.8°C. The average annual rainfall in the city is 87 cm.

History

Kanchipuram or the Golden City of Temples is one of the most important centers of Hindu religion and also one of the most picturesque. The place is one of India's seven sacred cities and the second holiest after Varanasi.

The city was once the capital of the Pallavas, Cholas, and the Vijayanagar rulers. It was under the Pallavas from 6th to 8th century AD but, during that period, was also briefly occupied by the Chalukyas, and the Rashtrakutas. Many of the temples situated here are the work of the Pallavas and later Cholas.

Pilgrimage Attractions of Kanchipuram

• Kamakshi Amman Temple
  India has three main cities where the Goddess Shakti is worshipped. Kanchipuram holds the most important rank among the three. In the same order, the three places are Kanchipuram, where the Goddess Kamakshi is worshipped, Madurai, where the Goddess Meenakshi is worshipped, and Kashi, where the deity is 'Visaalakshi'. The Kamakshi Amman temple is the hub of all religious activities in Kanchipuram. The temple is also in closer control of the Shankara Mutt, unlike the other temples, which are governed either by the Department of Archeology, Government of India, or the Hindu Temples Department of the Tamil Nadu Government.
  
  The main tower over the sanctum (Vimanam) of the temple is gold plated. Also of significance is the Golden Chariot in this temple. The Golden Chariot is taken in a procession around the temple on Friday evenings around 7.00 p.m. This temple also features an Art Gallery with pictures depicting the history of Sri Adishankaracharya and the Shankara Mutt.
• Kailashanathar Temple
  Dedicated to Lord Shiva, Kailashanathar (also spelt as Kailashnatha) is one of the earliest temples built by the Pallava ruler Rajasimha Pallava and was completed by his son, Mahendra Varma Pallava in the 8th century AD. It is the oldest structure in Kanchipuram and the finest example of Pallava architecture in South India . The temple is situated among several low-roofed houses just over 1-km west of the town center. Of all the temples in India, no other edifice has been so elaborately filled with all the 64 aspects of Lord Shiva. The temple is unique in its architecture and is viewed more as an architectural wonder than as a holy place. Hence, it is never crowded with locals. But, once in a year during Shivaratri festival large crowds visit the temple and there could be hours of waiting in long queues.
• Ekambareshwar Temple
  Ekambareshwar temple dedicated to Lord Shiva, is one of the largest temples in Kanchipuram, spreading over an area of 12.14 hectares. This ancient temple is surrounded by a huge stonewall built in the early 16th century during the days of the Vijayanagar Empire.
  
  Ekambareshwar temple is of hoary antiquity, beginning as a small fane, it has grown over the centuries into a large one with innumerable shrines, Mandapams, Gopurams and Tanks. It is considered to be one of the most ancient temples in India and has been in existence even prior to 600 AD. It enshrines many traditions.
• Kumara Kottam
  Kumara Kottam is located in between the Kamakshi and Ekambareshwar temples in the Somaskanda formation in the town of Kanchipuram. It is a well-visited temple with two Prakarams and a complete pantheon of Parivara Devatas enshrined in their respective shrines.
  
  In the sanctum, Muruga is in a seated pose. Valli, Deivayani are absent here, but their festival idols are kept here. In accordance with the function of Creation he has assumed, his right arm is in Abaya pose, the upper hand holds the rosary, and the lower left arm is on the thigh in Katyavailambita pose with the left arm holding the Kamandalam. The posture is also called "Brahma Chattam".
• Varadaraja Temple
  The Varadaraja temple is one of the important shrines of Sri Vaishnavites, also known as "Hastigiri" and is one of the celebrated Vaishnava Divya Desams, located in Vishnu Kanchi or "the Little Kanchi". Originally it was known as "Attiyuran". The main deity here is Varadaraja Perumal in a standing posture facing west and the Lord here is also known as "Devaraja", "Pranatharthihara", "Deva Perumal", "Athiyooran" and "Perarulalan".
  
  Varadaraja temple with superb art has a magnificent history, which is associated with Sri Ramanuja, who used to serve here. Many miracles are said to have occurred. It was with his ministry that the temple, then already several centuries old, began to gain fame.
• Ulahalanda Perumal Temple
  Ulahalanda Perumal temple, situated about half a kilometre from the centre of the town near Kamakshi Amman temple is one of the oldest temples in Kanchipuram. The deity Ulahalanda Perumal in this temple represents the "Vamana Roopam", an incarnation of Lord Vishnu taken to save the Devas from the Demon king Mahabali. The deity Ulahalanda Perumal is depicted by a huge image of about 35 feet high.

Location:	Right Bank River Alaknanda
Altitude:	3,133 mt. Above Sea-Level
Dedicated To:	Lord Krishna
Built In:	8th Century A.D.
Related Links	Mathura, ISKCON Temple

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Vrindavan - The City of Temples
Vrindavan, around 15 km from Mathura, is a major place of pilgrimage, on the banks of Yamuna . Attracting about 5 lakhs pilgrims every year, it is noted for its numerous temples- both old and modern. Vrindavan is synonymous with the innocent mirth and child like playfulness of Shri Krishna. Vrindavan, the dusty little town known for the temples, big and small, famous and remote strewn all over the place.

Vrindavana is 135 km south of Delhi and 55 km north of Agra, just off the Delhi-Agra Road. It is 12 km or a 25-minute auto-rickshaw ride from Mathura. It has a small-town type atmosphere with narrow streets and not much motor traffic. There are said to be over 5000 temples in Vrindavana.

Location
Vrindavan is situated in the north Indian state of Uttar Pradesh around 151 km south of Delhi. It extends latitude 27°33¢ in the North to longitude 77°44¢ in the East. The place is just 10 km off Mathura, the place where Lord Krishna is said to have spent his childhood. Vrindavan is situated on the New Delhi-Chennai and New Delhi-Mumbai main railway line. A meter-gauge line connects Vrindavan to Mathura. There are quite a good number of passenger trains plying between these two places

History
The name 'Vrindavan' is derived from 'Vrinda', another name for the sacred tulsi (basil) plant. A legend has it that the entire place was a tulsi grove at one time. According to another tradition, it was named after Vrinda Devi, one of Krishna's playmates. The earliest known shrine in Vrindavan is said to have been built by the local gosains in a large garden called Nidhiban, later named Seva Kunj. According to tradition, Emperor Akbar was taken blindfolded inside the grove where he had some kind of a spiritual experience. As a result, he acknowledged the spot as being holy ground.

The four temples that were built in honour of his visit are Govind Deva, Madan Mohan, Gopinath, and Jugal Kishore. The first is an impressive edifice built in red sandstone. Architecturally this temple is one of the finest in North India.

However, apart from its history, what keeps Vrindavan alive in the popular imagination of the people is its rich legend and mythology. Vrindavan is considered the place where Lord Krishna spent his early childhood. It was here that Krishna indulged in adolescent pranks with the gopis (milkmaids) in the forests and stealing their clothes while they bathed in the river.

Area	3780 sq. km. (Mathura District)
Population	(urban) 4,55,251 - (1991 census)
Altitude above sea level	187 metres
Language	Hindi, English and Brajbhasha
Related Links	Vrindavan, ISKCON Temple

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The city of Mathura, in Uttar Pradesh, the nucleus of Brajbhoomi, is located at a distance of 145 km south-east of Delhi and 58 km north-west of Agra. Covering an area of about 3,800 sq. km., today, Brajbhoomi can be divided into two distinct units - the eastern part in the trans-Yamuna tract with places like Gokul, Mahavan, Baldeo, Mat and Bajna and the western side of the Yamuna covering the Mathura region that encompasses Vrindavan, Govardhan, Kusum Sarovar, Barsana and Nandgaon.

The land of Braj starts from Kotban near Hodel about 95 km from Delhi and ends at Runakuta which is known specially for its association with the poet Surdas, an ardent Krishna devotee. A long line of picturesque ghats - with their steps leading to the water's edge, arched gateways and temple spires extending along the right bank of the River Yamuna, emphasise the sacred character of the town of Mathura. The birth place of Lord Krishna, "the best known, best loved and most complex of Lord Vishnu's manifestations" - Mathura is today an important place of pilgrimage.

Location
The city of Mathura is located in the western part of the state of Uttar Pradesh, in the northern region of India. It is a part of the great northern plains and is situated on the west bank of the river Yamuna. Mathura is 141 km south of Delhi and 47 km northwest of Agra. The climate of Mathura is extreme and tropical. Summers are extremely hot and winters are cold and foggy. It experiences southwestern monsoon rains from July to September.

History
An ancient city whose origins fade into the mists of history, Mathura's strategic location at the cross roads of various trade routes - that went westwards to West Asia and the Roman Empire; northwards, via Taxila, Pushkalavati and Purushapur to Central Asia and the Silk Route and eastwards to China - ensured its position as a centre of trade and a meeting point for varied cultures.

By the fifth century BC, during the time of Buddha, it was a major metropolis and the capital of the Surasena Kingdom - one of the 16 Mahajanapadas of the period. Mathura saw its `golden age' during the rule of the Kushanas and the able governance of rulers like Kanishka, Huvishka, and Vasishka, when the arts flourished and economic wealth grew. It remained a centre of power during the Mauryan period, through the enlightened rule of Emperor Ashoka (3rd century BC) to the Gupta era (4th century AD).

Brij Culture in Mathura
According to the Bhagwat Purana, Shri Krishna along with the gopis had danced the Raas on the banks of the Yamuna at Vrindavan. When the gopis felt conceited about Lord Krishna dancing with them, he disappeared from their midst. In the agony of separation from their beloved Krishna, the gopis recalled and enacted his lilas (divine episodes of his life) which in course of time came to be known as the Raaslilas. The Raaslila in its present form is ascribed to Swami Haridas and Shri Narayan Bhatt. Only young Brahmin boys of 13 to 14 years of age can perform the Raaslila. The charming childhood pranks of Shri Krishna constitute the main them of these dramas.

Location :	West Coast of Gujrat
Population :	52,000
Languages :	Gujarati, English, and Urdu
Best Time to Visit :	October to March
Related Links :	Dwarkadhish Temple

Dwarka, on the west coast of Gujarat on the shore of the Arabian Sea, features in most of the legends surrounding Lord Krishna. It is from here that the grown Lord Krishna is supposed to have ruled his kingdom. Dwarka is a significant pilgrimage site for the Hindus.

Dwarka is sanctified as the place where Lord Vishnu slew the demon Shankhasura. The Puranas mention the 12 Jyotirlingas or columns of light representing Lord Shiva which manifested in different parts of the country. One of these is located in Dwarka and is known as the Nageshwar Mahadev. The Jagat Mandir or Nij Mandir forms the sanctum of the Dwarkadish temple and dates back to 2500 years. Jagat Mandir has its own hall of audience and a conical spire. The roof of the hall is supported by 60 columns and the main temple rises five storeys high. The spire rises to a height of 157 feet and is richly carved. One of the most popular temples in Dwarka is that of Rukmini, Krishna's wife, considered an incarnation of Goddess Lakshmi, the goddess of wealth and beauty. The Sharad Peetha, one of the four Maths established by Jagatguru Shankaracharya, is also situated here.

Location
Dwarka is situated in the extreme west of the Indian state of Gujarat in the Saurashtra peninsula on the Arabian Sea. It lies on 20°22' north latitude and 69°05' east longitude. The city is built on the right bank of Gamut creek.

History
Dwarka is an important pilgrimage center. It is steeped in legends, being associated with the life of Lord Krishna. In Puranic times, present-day Dwarka was known as Kushasthali or Dwaravati and enjoyed pride of place as the most important spot on the Saurashtra coast. It is said that Lord Krishna, after slaying Kansa, left his abode at Mathura and traveled with the entire Yadava community to the coast of Saurashtra where he founded a town and named it Swarnadwarika.

Vajranabh, Lord Krishna's successor and great grandson, is believed to have built the present temple Dwarkanath, also called Trilok Sundar. Many Hindus fervently believe that the temple was erected in one night by a supernatural agency, under Vajranabh's direction. Legend has it that when dying, Lord Krishna asked his devotees to leave Swarnadwarika so that the sea could engulf it. Until this day, Lord Krishna's city lies buried under the sea. Excavations have revealed that the sea swallowed five settlements, the present-day Dwarka being the sixth in line.

Pilgrimage Attractions

• Dwarkadheesh Temple
  The temple of Dwarkadheesh, also known as Jagat Mandir, is built on the north bank of the Gomti Creek. The temple dates back to 2,500 years. Architecturally the temple is constructed on the same plan and system as most of the Hindu sacred edifices of antiquity. Sixty columns support the roof of the audience hall of the Jagat Mandir. The main temple is five-story high with the lavishly carved conical spire rising to a height of 157 feet. There is the one-meter tall, four handed black idol of Ranchhodrai, the ruler of Dwarika. Amongst the large number of temples belonging to different periods in the history of Dwarka, the most popular with pilgrims is the temple of Rukmini, Lord Krishna's wife, who is considered an incarnation of Lakshmi, the goddess of wealth and beauty.
  
  In addition to its temples and legends, Dwarka is also sanctified as the seat of Adi Shankaracharya, who established four seats (maths) in four different directions in the country. Research work in Sanskrit is carried on at the Shankaracharya's seat known as Sharad Peetha.
• Rukmini Devi Temple
  This small temple, 1.5km north of town, is an architectural masterpiece. Rukmini is the most important of Krishna's 16,108 wives. The temple walls are decorated with beautiful paintings depicting her pastimes with Krishna. This temple is said to date back to the 12th century.
  
  The story behind this temple is that one day, Durvasa Muni, who is easily angered, was invited by Lord Krishna and his wife, Rukmini, to dinner. When a person is invited to dinner, etiquette dictates that the host should not eat until the guest has been satisfied. On the way to dinner, Rukmini became thirsty and asked Krishna for help. Krishna then put his foot in the ground and the Ganges waters flowed forth from the earth while Durvasa was not looking. As Rukmini was drinking the water, however, Durvasa turned and saw her drinking without his permission. He became angry and cursed her to live apart from Lord Krishna. That is why Krishna's temple is in the town and hers is located outside the town.
• Gomati Ghat Temples
  Gomati, the descended Ganges, meets the sea at Chakra-tirtha Ghat. To take bath where the Gomati meets the ocean is said to offer liberation. If you go out the back entrance of the Dwarkadish Temple, you can see the Gomati River. The temple is located almost at the spot where the Gomati meets the ocean.
  
  The Samudra Narayana Temple (Sangam Narayana) is an imposing temple at the confluence of the Gomati and the sea. Panchanada Tirtha consists of five sweet-water wells surrounded by seawater. At Chakra Narayana, Lord Vishnu was manifested as a stone marked with a chakra on the seashore. The Gomatiji Temple has an image of the Gomati River in it, said to have been brought down from heaven by Vasistha Muni.

Other Pilgriamge Attractions
Nageswara Mahadeva Temple contains one of the twelve Siva Jyotirlingas in an underground sanctum. It is located 10km from Dwarka.

Gopi-tallava is the kund (pond) where Lord Krishna met the gopis when they came to see him at Dwarka. The sacred clay from Gopi-tallava is known as gopi-candana and is used by devotees of Krishna to make the tilak marks on their bodies. It is 20km north of Dwarka on the way to Bet Dwarka.

• Bhalka Tirth
  The spot where Lord Krishna was mistaken for a deer and struck by a arrow hile sleeping in a deerskin. It is said Lord Krishna was cremated at Dehotsarga at Triveni Ghat.
  
  Closeby lies Somnath with its shrine built by Soma, the Moon God. The Majestic monument as it stands today is a recent replication of the earlier construction. It is said that the original temple built by the Moon God was of gold. After it was razed to the ground it was rebuilt by Ravana in silver. When the silver temple was knocked down it was reconstructed in wood by Krishna and when this was pulled down an edifice of stone was erected by Bhimdev. Relics of the old Somnath shrine have been preserved in a museum housed in a temple. An interesting Sun Temple is also located in Somnath. Somnath is also one of the 12 Jyotirlingas or Shiva shrines in India.

Gujarat has been a gateway of commerce and culture between the East and the West and is one of the oldest civilizations on the earth. Dwarka is one of four most scared pilgrimage centers (Chardham) of Hindu faith and is associated with Lord Krishna's life. The main giant ornate shrine is situated on the western most tip of saurastra. According to the epic Mahabharata, the city in due course was submerged by the sea. The submergence of Dwarka and the cause of submergence are of historical and oceanographic interest because of historic Dwarka is likely to throw light on the Dark Age of Indian history.

Ornate, exquisite and majestic, Dwarkadhish Temple (Jagat Mandir) is one of the most imposing five- storied structures of Hindu architecture in Gujarat on the confluence of river Gomti and Arabian sea. The five-storey high temple is built on seventy-two pillars. The temple spire is 78.3m high. From the temple dome waves an eighty-four foot long multicolored flag decorated with the symbols of the sun and moon. Lord Krishna's grandson, Vajranabha, is said to have built the original temple of Dwarkadhish over the hari-griha (Lord Krishna's residential place).

The sanctum of the temple is formed by the Jagat Mandir, or Nija Mandir, which dates back at least 2500 years. The Jagat Mandir has a tall tower and a hall of audience. There are two entrances to the temple. The main entrance (north entrance) is called "Moksha Dwara" (Door to Salvation). This entrance leads to the main market. The south entrance is called "Swarga Dwara" (Gate to Heaven). Outside this doorway are 56 steps that lead to the Gomati River.

The fourth biggest temple in India in terms of the number of devotees per day, Guruvayoor Temple dedicated to Lord Krishna. Though the devotees worship him as Lord Krishna, the deity is that of a complete man incarnation of Lord Maha Vishnu with four arms. This shrine is popularly known as the Dwaraka of south and is in the form of a rectangle. There are a lot of mural paintings around the Shrine. Being one of the most sacred and important pilgrim centres of Kerala, it is probably the only temple in the state that hosts the maximum number of marriages and rice feeding ceremony, the ritual first meal for infants.

History
The Guru along with his disciple Vayudeva (god of air), found a place which was recommended by Lord Paramashiva. Thus the Guru and Vayu installed this deity and Paramashiva named the place as Guruvayoor. The idol is carved out a stone called 'Pathala Anjana Sila' and is utmost sacred. The place selected for the installation was suitably sacred by the presence of Lord Shiva.

Design & Construction
The outer enclosure has a 33.5-m tall gold-plated flag post and there is also a 7 m high pillar of lamps, whose thirteen circular receptacles provide a truly brilliant spectacle, when lit. The square 'Sreekovil' is the sacred sanctum sanctorum of the temple, housing the main deity. Within the temple, there are also the images of Ganapathy, Sree Ayyappa and Edathedathy Kavil Bhagavathy. Only Hindus are allowed inside the temple.

• ISKCON Temple, Delhi
  For many this is just a temple, for finding solace, peace and quiet. Sitting amongst Lord Krishna and his devotees with Hare Krishna chants going around is indeed an experience. But for those who are seeking more, there is so much to learn and see, than what meets the eye.
  
• ISKCON Temple, Bangalore, Karnataka
  The ISKCON Temple was built recently by the International Society for Krishna Consciousness. As you climb the granite steps you will encounter three small shrines before the main temple. The three idols of Lord Krishna in the main shrine are made of brass.
  
• ISKCON Temple, Vrindavan, Uttar Pradesh
  It is located within the premises of the Krishna-Baldev Temple in Vrindavan. Beautiful paintings depicting the life of Lord Krishna adorn the galleries leading to the main temple. ISKCON devotees from various parts of the world can be spotted manning the library or ISKCON book stalls and partaking in temple rituals.
  
• ISKCON Chandradoya Mandir, Mayapur, West Bengal
  This is the international headquarters of ISKCON. Surrounded by: a Vedic city, the main Deities are Sri Radha Madhava. The Deities are larger than life-size. There are also eight Gopis, four on each side of Radha-Madhava. Also on the main altar is a small set of Radha-Krishna Deities. On the left altar are Deities of the "Pancha-Tattva-Advaita Acarya", Lord Nityananda, Lord Chaitanya, Gadadhara, and Srivasa Thakur. To the left of this altar is another altar with an impressive Deity of Lord Narasimha.

Temple :

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Mahalakshmi temple Kolhapur is situated on the banks of the Panchaganga river and is literally littered with ancient, medieval and modern. The giant structure of the Mahalakshmi shrine is the focal point of all attraction and devotion.

Modern houses crowd all around the 'prakraa' of the shrine. It is practically hidden off by them. And not till one enters the courtyard through the lofty arches of the gateways that the grandeur 'of the concept is evident. Although greatly altered in comparatively recent times, the original architectural concept continues to be strikingly impressive. The shrine is crucifix on plan and is surrounded by a spacious courtyard. The western gateway is the main entrance, known as Mahadwara. On either side of the road leading up to the Mahad wara are small shops offering flowers, kumkum, gulat, coconuts, pedhas and chane and sundry other substances used either in the worship of the deity or commonly presented to it.

Sripuram Golden Mahalaxmi Temple, Thirumalaikodi,  Near Vellore, Tamilnadu.

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Golden Temple - when uttered this word, immediately people thinks of Amritsar and the Highest Body of the Sikh's pride Golden Temple. But now it has got a good competition! Yes, an estimated over 600 Crores of Indian Rupees spent, to construct a true Golden Temple for Goddess Mahalakshmi, the presiding deity, (installed and maintained by Sri Narayani Peedam) in this Temple at Sripuram, which is situated 6 km away from the District Headquarters - Vellore, North Arcot District in Tamilnadu. Now, the temple is complete, open to the general public; this town Sripuram has all the facilities one can visit to enjoy his/her spiritual experience.

A Mahalakshmi temple called 'Sripuram' and made of more than a ton of pure gold will glitter and gleam under the sun on August 24 when it is unveiled for consecration by the Sri Narayani Peetam headed by a 31-year-old god man who calls himself Narayani Amma. Devotees hail the temple as 'one of the wonders of the world' and say that it is the only temple covered fully with gold.

More than 400 gold and coppersmiths from the Tirupathi Thirumala Devasthanam are said to have worked for six years to craft the Rs. 600-crore golden temple located on 55,000 sq ft of land on a 100-acre salubrious stretch in Malaikodi, about 6 km from Vellore in north Tamil Nadu. According to official sources, the gold bars were purchased through RBI in "a transparent manner "

First the coppersmiths set to work creating a copper base on the temple structure with engravings and etchings before the gold, beaten into nine layers of foils, was draped around it. The sanctum sanctorum will hold the deity of Mahalakshmi made of stone granite, but covered with gold protection layers. (Kavacham - adornments).

" The Sripuram or Spiritual Park is Amma's dedication to the world and mankind," said P Murali, a trustee of the Peetam, adding that the temple has more gold than the Golden Temple of Amritsar.

Messages by 'Amma' have been laid out along the path to the temple with messages from the Gita, Bible and Quran. "When one enters the Sripuram, their focus is just on the magnificent temple. But when they leave, they cannot do so without taking some messages and gaining some wisdom," according to a booklet detailing the 'services' rendered by the Peetam. "In this quagmire of materialism, Sripuram rises as an inspiration to man to find the divinity within him," adds a Narayani Peedam brochure.

The arrangements were being made to hire personnel to throw a security cover around the temple. "But the gold sheets have been laid out in such a manner that it would cost more to rip it off than purchase the gold," said a top Vellore district official.

Sun Temple at Surya Pahar in Assam
This relatively modern Sun temple in the vicinity of the Surya Pahar Hill near Goalpara in Assam. This temple enshrines a circular stone tablet having 12 images of Aditya in a circle with an image of Kashyapa the father of Aditya in the center. Surya is said to be the son of Aditi and Kashyapa (Prajapati or the creator of beings). Each of the Adityas os one faced and two armed. According to the Puranas the Adityas are 12 in number. The text Kalika Purana mentions Surya mountain, the perpetual abode of the sun. Sun worship was present in early Assam. Surya Pahad is referred to as a virtual gallery of archeological remains. At the foot of the hill, covering a vast area there are found a good number of Siva lingams cut out of stone.In addition, Surya Pahar ruins contain many rock cut figures of artistic merit.

Suryanaar Temple near Kumbhakonam in Tamilnadu
This ancient temple dedicated to the Sun is located near Kumbhakonam in Tamilnadu. Kumbhakonam and its surroundings abound in huge temples. This well known temple enshrines the Sun - Surya, Kasi Viswanatha and Visalakshi, and the other eight celestial bodies namely Chandran, Angarakan, Budhan, Brihaspati, Sukran, Saniswaran, Rahu and Ketu. An elaborate worship protocol is prescribed for pilgrims visiting here, starting with worship at the shrine of Ganesha, culminating in circumambulating the temple nine times. This temple built in the Dravidian style is over eight hundred years old and was patronized by the Imperial  Chola Kings. This temple is located in close proximity to Kanjanur, and Tirumangalakkudi housing 1200 year old temples to Shiva. Suryanaar Koyil has acquired a lot of popularity in recent times, and is one of the pivotal points in the Navagaraha Stala Tour organized by the Tamilnadu Tourist Development Corporation.

SURYANARAYANASWAMY TEMPLE AT ARASAVILLI

Suryanarayanaswamy temple at Arasavilli in Andhra Pradesh
This is a shrine of the Sun in a well preserved state. The temple dates back to the 7^th century and a Kalinga king is said to have constructed it. The image of worship is a 5 ft tall one of black granite holding lotus buds - flanked by Usha and Chhaya. Padmapani is the name of this Sun God - padma stands for wisdom usha and chhaya stand for eternity. This shrine is located near Srikakulam in Andhra Pradesh.

SUN TEMPLE AT MODHERA

The Sun Temple at Modhera - Gujarat This is a grand temple to the Sun God concieved and built in 1026.  As in the Sun Temple at Konark, this temple was so designed that the rays of the Sun would fall on the image of Surya at the time of the equnoxes. Whatever remains of this temple is grand; the shikharas are notaby absent but the Toranas in the frontal halls, and the intricate carvings in the exterior speak of the splendour of this shrine, which still is home to the Modhera dance festival featuring dance celebrities in performance in a natural setting. Ruins of the sun temple at Modhera in Gujarat show a lot of Magha influence. The walls of the temple have representations of the sun god wearing a peculiar West Asian belt and boots as in the Sun temple at Gaya. Mention must also be made of the huge tank in front of the temple with its multitude of images.

BHRAMANYA DEV TEMPLE

The Bhramanya Dev Temple at Unao in Madhya Pradesh
The Brahmanya Dev (Baramju) temple dedicated to the Sun is located at Unao near Jhansi in Madhya Pradesh. It is a well visited temple. Local belief is that worshippers find relief from ailments such as blindness and leprosy and other skin diseases. The stone image of the Sun God stands here on a brick platform covered with black plates. Twenty one triangles representing the 21 phases of the sun are engraved in the shrine.There is a protective brass cover for the image. Sunday is the special day of worship. This temple was patronized by the Peshwas and by the ruler of Datia, a nearby town.

SURYANAAR TEMPLE

Introduction: The Vedic scriptures of the Hindu religion refer to the sun as the store house of inexhaustible power and radiance. Ths sun god is referred to as Surya or Aditya. The Vedas are full of hymns describing the celestial body as the source and sustainer of all life on earth. The origin of the worship of the Sun in India is thus several centuries old.

References to sun worship are found in the puranas. The Ramayana speaks of Sage Agastya initiating Rama into sun worship through the Aditya Hridaya Mantra. The astronomer and astrologer Varahamirhira makes references to the intricacies of ceremonies connected with the installation of the icon of the Sun. It is also said that Iran was once a center of Solar worship and that some of the Magha priests of Iran had been brought to India to officiate in ceremonies. 

There are several temples enshrining the Sun God as the principal deity.  Several temples dedicated to Shiva, feature a small shrine for Surya the Sun God. In addition, it is believed that Surya, the Sun God has offered worship at several of the shrines in Tamilnadu; many of these shrines have been designed in such a way that the sun's rays illuminate the sanctum (of Shiva) on certain days of the year. Several of the South Indian Temple Tanks also bear the name Surya Theertham or Surya Pushkarini.

This article takes readers on a journey through seven  temples dedicated primarily to Surya,  Dakshinaarka Temple in the Gangetic Plains, Suryanaar Koyil in South India, Arasavilli and Konark on the East Coast of India, Modhera in Gujarat (Western India), Surya Pahar in North Eastern India and Unao in Central India.   It should be mentioned here that remains of an ancient Sun temple are found at Martanda near Srinagar in Kashmir. It is said to date back to the first century AD. Ruins of a sun temple which attracted thousands of visitors in the 7th century AD are found in Multan in Pakistan.

As with all other temples in India,  legends and beliefs are associated with each of the above temples. It is interesting to note that one of the beliefs shared by worshippers at these temples situated so far apart - is that visits to these temples followed by a dip in the sacred tanks associated with them would bring relief to believers ailing from blindness, leprosy and other skin diseases.

DAKSHNAARKA TEMPLE

Introduction: The Vedic scriptures of the Hindu religion refer to the sun as the store house of inexhaustible power and radiance. Ths sun god is referred to as Surya or Aditya. The Vedas are full of hymns describing the celestial body as the source and sustainer of all life on earth. The origin of the worship of the Sun in India is thus several centuries old.

References to sun worship are found in the puranas. The Ramayana speaks of Sage Agastya initiating Rama into sun worship through the Aditya Hridaya Mantra. The astronomer and astrologer Varahamirhira makes references to the intricacies of ceremonies connected with the installation of the icon of the Sun. It is also said that Iran was once a center of Solar worship and that some of the Magha priests of Iran had been brought to India to officiate in ceremonies. 

There are several temples enshrining the Sun God as the principal deity.  Several temples dedicated to Shiva, feature a small shrine for Surya the Sun God. In addition, it is believed that Surya, the Sun God has offered worship at several of the shrines in Tamilnadu; many of these shrines have been designed in such a way that the sun's rays illuminate the sanctum (of Shiva) on certain days of the year. Several of the South Indian Temple Tanks also bear the name Surya Theertham or Surya Pushkarini.

This article takes readers on a journey through seven  temples dedicated primarily to Surya,  Dakshinaarka Temple in the Gangetic Plains, Suryanaar Koyil in South India, Arasavilli and Konark on the East Coast of India, Modhera in Gujarat (Western India), Surya Pahar in North Eastern India and Unao in Central India.   It should be mentioned here that remains of an ancient Sun temple are found at Martanda near Srinagar in Kashmir. It is said to date back to the first century AD. Ruins of a sun temple which attracted thousands of visitors in the 7th century AD are found in Multan in Pakistan.

As with all other temples in India,  legends and beliefs are associated with each of the above temples. It is interesting to note that one of the beliefs shared by worshippers at these temples situated so far apart - is that visits to these temples followed by a dip in the sacred tanks associated with them would bring relief to believers ailing from blindness, leprosy and other skin diseases.

The Dakshinaarka temple at Gaya, Bihar
There is an ancient Sun temple at Gaya in the state of Bihar. Offerings to the ancestors are made at the Surya Kunda or the Dakshina Maanas tank in front of the temple. Sun worship apparently was very popular in the Magadha region which included Gaya. Numerous old images of the Sun God Aditya are found in the Gaya region and there are still quite a number of sun worshippers in Gaya. It is said that they may have descended from the fire worshippers of Central Asia. In fact, the granite image of Aditya (this particular image here is also referred to as Dakshinaarka) or the Sun God worshipped here is portrayed as wearing a jacket, a waist girdle and high boots in the Iranian tradition. Hundreds of people visit this temple on Sundays.

Sun worship in the Magadha region that encompassed Gaya has been mentioned in the Puranas and thus this temple is said to be of very ancient origin. The current structure dates back to the 13^th century, where the South Indian emperor Prataparudra of Warangal in Andhra Pradesh is said to have built it.

The Sun Temple at Gaya faces east and is located close to the famous Vishnupaada temple where a footprint of Vishnu is said to be enshrined. To the east of the temple is the tank Surya Kunda. The temple is a simple and plain one, with a dome over it. The comparatively larger sabha mandapa stands in front of the sanctum. Massive pillars line the mandapa where there are graceful stone sculptures of Shiva, Bhramaa, Vishnu, Surya and Durga.

There are two other notable Sun temples at Gaya, namely the Uttaraka temple near the Uttara Maanas tank and the Gayaditya temple on the river Falgu.